Pope Francis’ Urbi et Orbi Blessing for Easter 2023

Pope Francis’ Urbi et Orbi Blessing for Easter 2023


Dear brothers and sisters, Christ is risen!

On this day we proclaim that he, the Lord of our life, is “the resurrection and the life” of the world (cf. Jn 11:25). Today is Easter, the Pasch, a word that means “passage”, for in Jesus the decisive passage of humanity has been made: the passage from death to life, from sin to grace, from fear to confidence, from desolation to communion in him. In him, the Lord of time and history, I would like to say to everyone, with heartfelt joy, Happy Easter to all!

May this Easter be for each of you, dear brothers and sisters, and in particular for the sick and the poor, the elderly and those experiencing moments of trial and weariness, a passage from affliction to consolation. We are not alone: Jesus, the Living One, is with us, forever. Let the Church and the world rejoice, for today our hopes no longer come up against the wall of death, for the Lord has built us a bridge to life. Yes, brothers and sisters, at Easter the destiny of the world was changed, and on this day, which also coincides with the most probable date of Christ’s resurrection, we can rejoice to celebrate, by pure grace, the most important and beautiful day of history.

“Christ is risen; he is truly risen!” In this traditional proclamation of the Churches of the East ... the word “truly” reminds us that our hope is not an illusion, but the truth! And that, in the wake of Easter, humanity’s journey, now marked by hope, advances all the more readily. The first witnesses of the resurrection show this by their example. The Gospels speak of the haste with which, on the morning of Easter, the women “ran to tell the disciples” (Mt 28:8). Mary Magdalene then “ran and went to Simon Peter” (Jn 20:2), while John and Peter himself then “ran together” (cf. v. 4) to the place where Jesus had been buried. Later, on the evening of Easter, after meeting the Risen Lord on the road to Emmaus, two disciples “set out without delay” (cf. Lk 24:33) and traveled several miles, uphill and in the dark, spurred on by the irrepressible joy of Easter that burned in their hearts (cf. v. 32). The same joy that led Peter, on the shore of the Lake of Galilee, after catching sight of the risen Jesus, to leave the boat with the others, to throw himself immediately into the water and to swim quickly towards him (cf. Jn 21:7). At Easter, then, the journey quickens and becomes a race, since humanity now sees the goal of its journey, sees the meaning of its destiny, Jesus Christ, and is called to make haste to meet him, who is the hope of the world.

May we too make haste to progress on a journey of reciprocal trust: trust among individuals, peoples and nations. May we allow ourselves to experience amazement at the joyful proclamation of Easter, at the light that illumines the darkness and the gloom in which, all too often, our world finds itself enveloped.

Let us make haste to surmount our conflicts and divisions, and to open our hearts to those in greatest need. Let us hasten to pursue paths of peace and fraternity. Let us rejoice at the concrete signs of hope that reach us from so many countries, beginning with those that offer assistance and welcome to all fleeing from war and poverty.

At the same time, along this journey we also encounter many stumbling stones, which make it more difficult and demanding to hasten towards the Risen Lord. To him, then, let us make our prayer: Lord, help us to run to meet you! Help us to open our hearts!

Help the beloved Ukrainian people on their journey towards peace, and shed the light of Easter upon the people of Russia. Comfort the wounded and all those who have lost loved ones because of the war, and grant that prisoners may return safe and sound to their families. Open the hearts of the entire international community to strive to end this war and all conflict and bloodshed in our world, beginning with Syria, which still awaits peace. Strengthen all those affected by the violent earthquake in Turkey and in Syria itself. Let us pray for all those who have lost family and friends, and for those left homeless. May they receive consolation from God and assistance from the family of nations.

On this day, Lord, we entrust to you the city of Jerusalem, the first witness of your resurrection. May there be a resumption of dialogue, in a climate of trust and reciprocal respect, between Israelis and Palestinians, so that peace may reign in the Holy City and in the entire region.

Lord, aid Lebanon, which still seeks stability and unity, so that divisions may be overcome and all citizens cooperate for the common good of the country.

Be mindful of the beloved people of Tunisia, and in particular the young and those suffering from social and economic hardship, so that they may not lose hope and may work together to build a future of peace and fraternity.

Turn your gaze to Haiti, which has long experienced a grave social, economic and humanitarian crisis, and support the efforts of political actors and the international community to seek a definitive solution to the many problems that afflict that sorely tried people.

Consolidate the processes of peace and reconciliation undertaken in Ethiopia and in South Sudan, and grant an end to violence in the Democratic Republic of the Congo.

Sustain, Lord, the Christian communities that today celebrate Easter in particular circumstances, as in Nicaragua and Eritrea, and remember all who are prevented from freely and publicly professing their faith. Grant consolation to victims of international terrorism, especially in Burkina Faso, Mali, Mozambique and Nigeria.

Help Myanmar to pursue paths of peace, and enlighten the hearts of leaders, so that the deeply afflicted Rohingya may encounter justice.

Comfort refugees, deportees, political prisoners and migrants, especially those who are most vulnerable, as well as the victims of hunger, poverty and the dire effects of the drug trade, human trafficking and all other forms of slavery. Lord, inspire the leaders of nations to ensure that no man or woman may encounter discrimination and be violated in his or her dignity; that in full respect for human rights and democracy these social wounds may be healed; that the common good of the citizenry may be pursued always and solely; and that security and the conditions needed for dialogue and peaceful coexistence may be guaranteed.

Brothers, sisters, may we rediscover the enjoyment of the journey, quicken the heartbeat of hope and experience a foretaste of the beauty of heaven! Today, let us summon the energy to advance in goodness towards Goodness itself, which never disappoints. If, as one of the ancient Fathers once wrote, “the greatest sin is not to believe in the power of the resurrection” (SAINT ISAAC OF NINEVEH, Sermones Ascetici, I, 5), today let us believe and profess: “Christ is truly risen from the dead!” (Sequence). We believe in you, Lord Jesus. We believe that, with you, hope is reborn and the journey continues. May you, the Lord of life, encourage us on our journey and repeat to us, as you did to the disciples on the evening of Easter: “Peace be with you! Peace be with you! Peace be with you!” (Jn 19:21).

Pope Francis

Statement of Bishop Tobin on Pope Benedict's Death

Statement of Bishop Tobin on Pope Benedict's Death

December 31, 2022

The Diocese of Providence mourns the loss of Pope Emeritus Benedict XVI and we pray for the peaceful repose of his immortal soul.

Throughout his life and ministry Pope Benedict served God and the Church with humility and generosity. In following Jesus, the Good Shepherd, Pope Benedict was likewise a good and wise shepherd whose impact on the Church and the world will be long-lasting. Pope Benedict was a world-class theologian who loved seeking and speaking the truth, and he taught the faith of the Church with the moral authority and doctrinal clarity so sorely needed today. 

Pope Benedict, true to his name, was richly “blessed” by the Lord. He was a great man, but more importantly, he was a good man; a gracious, gentle and kind man whose example of charity and compassion, and gentle leadership, will be his lasting legacy.

May Almighty God open wide the gates of heaven to Pope Benedict and grant him a blessed reward of eternal peace and joy in the company of the Virgin Mary and Saint Joseph, and with all the saints and angels in the kingdom of

 Thanks and Congratulations to Bishop Evans on his Retirement

Thanks and Congratulations to Bishop Evans on his Retirement

Pope Francis has accepted the formal resignation and retirement of Bishop Robert C. Evans. We wish him well in his retirement, and may God Bless him with healthiness, happiness, and holiness. Ad multos annos

Bishop Evans, 75, was appointed auxiliary bishop for the Diocese of Providence by Pope Benedict XVI in 2009. As required by the Code of Canon Law, Bishop Evans offered his resignation to the Holy Father on his 75th birthday in September. Bishop Tobin stated:” For almost 50 years now, Bishop Evans has served the Diocese of Providence as a priest and, in the last 13 years, as a bishop. No one knows or loves the Diocese of Providence more than Bishop Evans, and we are all deeply grateful for his ministry.”

Welcome Bishop Henning, New Coadjutor Bishop of Providence

Welcome Bishop Henning, New Coadjutor Bishop of Providence

The Holy Father, Pope Francis, has appointed Most Reverend Richard G. Henning, S.T.D., as Coadjutor Bishop of Providence with right of succession and has accepted the resignation of Most Reverend Robert C. Evans, J.C.L as Auxiliary Bishop of Providence. The changes were publicized today in Washington, D.C., by Archbishop Christophe Pierre, apostolic nuncio to the United States. “I am most grateful to our Holy Father, Pope Francis, for approving my request to have a coadjutor bishop appointed for the Diocese of Providence… And, on behalf of our entire diocesan family, we are grateful to the Diocese of Rockville Centre for sharing with us such a good, talented, and faithful bishop like Bishop Henning,” said Bishop Thomas J. Tobin, Bishop of Providence, in a statement at a press conference this morning at the Cathedral of Saints Peter and Paul. Bishop Henning, 58, currently serves as auxiliary bishop for the Diocese of Rockville Centre in New York. As coadjutor, he will assist Bishop Thomas J. Tobin much like an auxiliary bishop. Still, he will automatically succeed Bishop Tobin as the next Bishop of Providence whenever the Holy Father accepts the latter’s resignation. “I am grateful to His Holiness, Pope Francis, for the call to serve as coadjutor bishop in the Diocese of Providence,” said Bishop Henning at the press conference, “I give thanks for the opportunity to learn from Bishop Thomas Tobin of Providence, and I give thanks for the priestly and episcopal witness of Bishop Robert Evans who retires today.”

Biography Bishop Henning

On June 8, 2018, Archbishop Christophe Pierre, Apostolic Nuncio to the United States announced that Pope Francis had appointed Rev. Msgr. Richard Garth Henning to be an auxiliary bishop of the Diocese of Rockville Centre. On July 24, 2018 in St. Agnes Cathedral, Rockville Centre, New York, Most Reverend John O. Barres, Bishop, Diocese of Rockville Centre ordained Bishop-Elect Henning an auxiliary bishop of the Diocese of Rockville Centre. Most Reverend William Murphy, Bishop-Emeritus, Diocese of Rockville Centre and Most Reverend Robert Brennan, the Bishop of Brooklyn, were co-consecrators. 

Bishop Henning was born in Rockville Centre, New York in 1964 to Richard and Maureen Henning, the first of five siblings. He grew up in Valley Stream receiving the sacraments of Baptism, first Holy Communion, and Confirmation at Holy Name of Mary Parish, where he also attended the parish grammar school. In the summers, Bishop Henning spent a good deal of time on a small island in the Great South Bay where his family has gone for generations. There, he developed a lifelong passion for the water, sailing, boating, and kayaking on the bay.  

Bishop Henning attended Chaminade High School in Mineola, New York and counts the Marianists as a major influence in his faith life and commitment to learning. He received a BA and MA in History from St. John’s University, Queens New York and received his training for the priesthood at the Seminary of the Immaculate Conception in Huntington New York. He was ordained in 1992 and served for five years as an associate pastor at the Church of St. Peter of Alcantara, Port Washington. In that assignment, he did extensive pastoral work in the large parish school and ministered to the Spanish-speaking Catholics of that peninsula. In addition to fluency in English and Spanish, Bishop Henning speaks Italian and is able to read French, Greek and Hebrew.  

In 1997, Bishop McGann assigned then Father Henning to post-graduate studies in Sacred Scripture. He earned a Licentiate in Biblical Theology at The Catholic University of America in Washington, D.C. and a Doctorate in the same from the University of St. Thomas Aquinas in Rome, Italy.  

After his studies, Bishop Henning joined the faculty of the Seminary of the Immaculate Conception in Huntington, where he taught scripture for more than ten years. In 2012, as part of the partnership for seminary formation among the Dioceses of Rockville Centre, Brooklyn, and the Archdiocese of New York, then Rev. Msgr. Henning was appointed to lead the Seminary of the Immaculate Conception through its transition to the largest retreat house in the Northeast. The Ordinaries of Rockville Centre, Brooklyn and New York also charged him to establish and lead the Sacred Heart Institute for the ongoing formation of Catholic priests and deacons. Bishop Henning is also noted for his work with international priests serving in the U.S. 

Bishop Barres appointed Bishop Henning the Episcopal Vicar for the Central Vicariate of the Diocese of Rockville Centre in September of 2017. Since June of 2021, Bishop Henning has served as the Vicar for Clergy and the Vicar for Pastoral Planning.

Bishop Henning has been active in the United States Conference of Catholic Bishops, serving on the Doctrine Committee, the Subcommittee for the Church in Latin America, and as the Chair of the Subcommittee for the Translation of the Sacred Scriptures. Recently, he was appointed Chair of the Board of Trustees of the Pontifical College Josephinum in Columbus, Ohio.

Congratulations to our Newly Confirmed!

Congratulations to our Newly Confirmed!

On Sunday, October 23, 2022, the Most Reverend William D. Byrne, Bishop of Springfield, confirmed fifty-five young adults in their Catholic Faith!
We congratulate them and promise our prayers for them!!

Saturday 5pm Mass Moving to 4PM on Saturday, November 5

Saturday 5pm Mass Moving to 4PM on Saturday, November 5

The 5:00 PM Mass of Anticipation moves back to a 4:00 PM start time beginning on Saturday, November 5, 2022 Also, Saturday Afternoon Confessions move from a 4:00 PM start time to 3:00 PM on Saturday, November 5, 2022
This schedule is in effect until the first Saturday of April 2023

Congratulations to the See You In September Raffle Winners

Congratulations to the See You In September Raffle Winners

See You in September Raffle Winners

 

First Prize -$5,000

Jerry O’Connell

Second Prize -$2,500

Rocky Ruggiero

Third Prize -$1,000

Stephan Toljan

Fourth Prize -$1000

Robert & Bridget Block

Fifth Prize -$500

Francine Hannon

 

 

 

A Great Oktoberfest Celebration for OLM!

A Great Oktoberfest Celebration for OLM!

Over 600 parishioners gathered on Friday, September 30, 2022 to celebrate the OLM Mercy Feast Week celebration of Oktoberfest. Great German food, beer and music! Great fun for all!

US Bishops Issue Labor Day Statement

US Bishops Issue Labor Day Statement

Labor Day 2022 Statement Focuses on
Promoting the Welfare of Working Families



WASHINGTON - As Americans prepare to mark Labor Day on September 5, Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ Committee on Domestic Justice and Human Development, issued an annual reflection on the world of work and the importance of upholding the dignity of all laborers.  

The Church often looks at the well-being of society through the lens of the well-being of the family.
— Archbishop Cloakley

“This Labor Day, let us reflect on how we can build a more just economy by promoting the welfare of working families through both charitable works and through advocacy for improved policies such as expanding the Child Tax Credit and passing the Pregnant Workers Fairness Act. Advancing these two policies would have a profound impact on family stability, especially for families who are financially vulnerable,” said Archbishop Coakley.  

In considering the impact of the Supreme Court’s decision to reverse Roe v. Wade, he continued, “This unique moment necessitates a society and an economy that supports marriages, families, and women; it demands that all of us reach across political aisles and work diligently to reframe social policies in ways that are pro-woman, pro-family, pro-worker and, thus, authentically pro-life.”

Archbishop Coakley’s full Labor Day statement is available here

Diocese Releases Synod Report

Diocese Releases Synod Report

Synod report: Dialogue, engagement in the Mass crucial

Posted Thursday, August 11, 2022 6:00 am

By RICK SNIZEK, Executive Editor, The Rhode Island Catholic

PROVIDENCE — A Diocesan report chronicling input from the faithful in the Diocese of Providence following Pope Francis’s call for global participation in “Synod 2021-2023: For a Synodal Church: Communion, Participation and Mission,” has been approved by Bishop Thomas J. Tobin and advanced to the U.S. Conference of Catholic Bishops, where it will be included in the report being sent to the Vatican through a multi-faceted process.
The Diocesan Committee on the Synod of Synodality collected more than 1,500 responses through an online survey, created by a sub-committee, to gauge public opinion on 10 themes identified in the Vatican’s 40-page preparatory document for the synod. Those responses, along with reports from several gathering sessions held around the diocese, formed the basis of the report.
Bishop Tobin thanked the committee, which he appointed on Oct. 17 during Holy Mass at the Cathedral of SS. Peter and Paul to open the synodal process in the diocese, for their time, talent and personal commitment to its work over the past nine months. He noted that the report is “quite detailed and comprehensive.”
“I think it is fair to say that the Diocese of Providence responded in a very substantial way to what the Holy See asked us to do,” the bishop said.
A summary of the diocese’s synod surveys and discussions was compiled into a 12-page document that has been submitted for use in the regional phase, the next level of the synod preparations. National and continental phases will follow before final summaries are delivered to the Vatican in the universal phase in time for presentation and discernment during the October 2023 Assembly of Bishops in Rome.
Edward Trendowski, Ph.D., director of the Office of Faith Formation, and Michelle Donovan, assistant director, served as the diocese’s two contact people who led the committee, coordinating communication with the faithful across the diocese in order to gather their perspectives on a variety of issues regarding the Catholic faith.
Other members of the committee were: Father Michael Woolley, pastor of SS. John and Paul Parish, Coventry; Father Joshua Barrow, pastor of St. Teresa of the Child Jesus Parish in Pawtucket; Sister Anne Frances Klein, O.P., Providence College; Marlyn Batista; Nicholas Belt; Diane Castro; Holly Taylor Coolman, Ph.D.; Carlene Fontaine; Deacon John Fulton, Ph.D., St. Kevin Parish, Warwick; Seminarian Nathan Ledoux; Devonn Pafume; Miguel Romero, Ph.D., Salve Regina University; and Richard Stewart, Bishop Hendricken High School.
Individual parishes were also encouraged to hold their own sessions to engage as many people in the process as possible.
“I think there was a lot of interest in the synod depending on peoples’ perspectives and what the synod was supposed to accomplish,” said Trendowski.
“It was wonderful to have people of various ages discuss topics related to the Catholic Church, many of whom had never met previously.”
The report concluded that from the experiences of the in-person gathering sessions, the survey and other points of contact showed that when people feel comfortable to dialogue with one another, even when conflicting ideas are shared, the partners can learn from the experience.
It also showed that for the majority of people active participation in Holy Mass has a positive bearing on their daily lives.
A parish report submitted to the committee about its meeting on the synod topics speaks positively about the ways diocesan outreach ministries participate in offering corporal works of mercy.
One participant in the synodal process, who had fallen away from the church, reported how her faith became reignited during interactions with Catholic staff at a local hospital who encouraged her to return to the Church.
Also, a layman submitted comments to the committee in which he recognized that pastors are “shorthanded, overworked and burning out.” He proposed that priests should invite the laity to more actively participate in the mission of the Church as they are willing to help wherever needed.
The report also noted that a parish leader spoke at a session of his positive experiences serving in a parish that has both English- and Spanish-speaking parishioners. He said that English-speaking parishes could benefit from programming that leads people to encounter Jesus Christ.
Another man, 78 years old, asked the Church to consider holding days of General Absolution as a way of welcoming back those who have fallen away.
Overall, the process itself was illustrative of the cohesion regarding communion, participation and mission, as well as other areas in which the faithful could grow, both Donovan and Trendowski said.
“By asking the first question about their positive experiences with the Church, participants were able to consider ways we can grow as a Church in communion, participation and mission,” Trendowski said.
Most of the attendees and survey participants were born into a Catholic family and raised in the Catholic faith, according to the report. A few people had stopped participating in church worship, but had since returned to attending Holy Mass regularly. Some had drifted away from the Church but were drawn back by being invited to return. Others commented on being inspired by good Catholic role models as they grew up, including relatives who served as priests.
When one woman mentioned in a session how she had very much enjoyed attending Catholic school growing up, but because her family could no longer afford it, she was sent to a public school.
This prompted a discussion in the gathering session about the need to provide increased financial support to Catholic schools.
Some participants sent in letters offering their views on specific issues.
One gentleman expressed his desire that the Traditional Latin Mass continue without restriction, while some lay people said they would like their pastors to more actively invite them to undertake specific tasks within the Church’s mission of evangelization.
Trendowski noted that the survey was especially valuable in gathering perspectives from the faithful.
Slightly more women than men took part in them, with the majority of respondents identifying as white. A little more than 10% of respondents were under the age of 35, while about 20% were under the age of 45. About one-third, 33%, were 65 or older, representing the largest demographic according to age.
“This certainly did not mean that everyone in attendance saw the Catholic faith through the same lens,” he said, adding that many participants had diverging views on some topics.
A key surprise from the survey were the responses received to the survey question, “Who is the Catholic Church not effectively reaching?”
A significant number of respondents indicated they believed the Church is not effectively reaching youth and young adults.
Donovan said that when she received responses such as these during the in-person sessions, she found it helpful to ask what specifically they were referring to, in this case the perception of some that the Church is not reaching young people.
“When someone says ‘the Church’ is not effectively reaching youth and young adults, it is unclear how many people recognize that we are all members of the Church,” with a responsibility to evangelize to young people and others, Donovan said.
Also, a few participants at the sessions suggested that women should be ordained to the priesthood and that Catholic priests be allowed to marry after they are ordained. Others expressed concern that women were not being heard or not being invited to participate in the life of the Church. Still others called for pastors to enlist help by reaching out and forming lay leaders to assist them in their ministries.
“When these sentiments were shared, they tended to be more directly stated in survey responses than in face-to-face conversations,” Trendowski said, adding that a number of Catholics did also share these sentiments at the gathering sessions or through direct phone conversations with the committee leaders.
He said that initially, some ideas presented for improving life in the church centered on changing Church teachings in certain areas.
“In some cases, when people advocating for a certain idea would present their opinion, their reasoning seemed to be the result of their formation from the broader American culture and not based on formation in the Catholic faith,” Trendowski said.
The diocese hosted four regional in-person gathering sessions in English, and one in Spanish, along with an additional session online. Through the process, the committee leaders heard from some participants who voiced concerns that the Church is not doing enough to change with the times if it is to continue to exist, while others countered that sentiment, insisting, “If the Church capitulates to the world, particularly on moral issues, it will continue to lose members,” according to the report.
When Pope Francis in 2021 opened the two-year process, known colloquially as the “Synod on Synodality,” many people around the world were delighted at the prospect of having their voices heard through this opportunity for discussion on ways to broaden and strengthen participation and life in the Catholic Church.
Donovan said it was interesting to note that even though some people expressed different opinions at the in-person sessions, the participants all sat together at the same tables and their discourse was always respectful and civil.
“I was pleased that there really was an atmosphere of dialogue and conversation,” she said.
The full report is available for viewing on the diocesan website at www.dioceseofprovidence.org